In the Western churches, both Catholic and Protestant, sin, grace, and salvation are seen primarily in legal terms. God gave humans freedom, they misused it and broke God’s commandments, and now deserve punishment. God’s grace results in forgiveness of the transgression and freedom from bondage and punishment.
The Eastern churches see the matter in a different way. For Orthodox theologians, humans were created in the image of God and made to participate fully in the divine life. The full communion with God that Adam and Eve enjoyed meant complete freedom and true humanity, for humans are most human when they are completely united with God.
The result of sin, then, was a blurring of the image of God and a barrier between God and man. The situation in which mankind has been ever since is an unnatural, less human state, which ends in the most unnatural aspect: death. Salvation, then, is a process not of justification or legal pardon, but of reestablishing man’s communion with God. This process of repairing the unity of human and divine is sometimes called “deification.” This term does not mean that humans become gods but that humans join fully with God’s divine life.
Some day, I hope to hear, “Hey Mack, take the cuffs off him, I think he’s a Hall of Famer!”
Friday, October 01, 2010
Things that Belong to Salvation 2
I picked up this quote over at Kingdom Grace. It's something she picked up at ReligionFacts. I think it describes the Hebrews understanding of salvation pretty well. Salvation is the restoration of communion!
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